(单词翻译:单击)
听力文本
Young Afghan Women, Men Perform Sufi Dance Together
A group of young people are dancing in public in Afghanistan's capital, Kabul. The women and men perform a Sufi Islamic dance known as Sema.
The group's members hope that dancing in mixed groups changes expectations about gender in the deeply conservative country.
Fahima Mirzaie is the group's founder. She is 24 years old and works as an economist.
"I just wanted to express myself and my feelings with Sema dance," Mirzaie said.
Mirzaie recently danced alongside male members of her group at a cultural event held at an Italian restaurant in central Kabul. That night, she was the only woman from her group dancing, although other women watched and read poems.
As she spins in circles, one hand reaches toward the sky and the other toward the earth. Her white clothes are flowing, in a familiar image seen across the Middle East and Central Asia.
Dancers spin repetitively in prayer as they say Allah's name and gain speed. They seek to lose themselves in a spiritual state that they believe brings them close to God.
But Afghanistan is not widely accepting of the activity. The powerful Taliban political group rejects Sufism, dancing and singing.
Many Afghan women worry about a return of Taliban rule as part of a future peace deal. They remember the years of oppression under a severe form of Islamic law.
But even in today's Afghanistan, most people consider women and men dancing together in public to be a violation of the country's culture, traditions and religious beliefs.
Mirzaie's dance group brings men and women together to perform in public. Most of the members are Shiite Muslims. They are a minority in Afghanistan that has been targeted for attacks by the Islamic State group. The militant group considers Shiites – including Sufis – to be anti-Islam.
Mirzaie says she does not think about what people may say about her dancing. She is part of the generation that has grown up during Afghanistan's latest war. She remains concerned about the violence in her country. She hopes she can change that through Sufism and the written works of Rumi, possibly the most well-known Sufi.
Her group has also used Sufi dance to help them get through the coronavirus crisis. During a lockdown earlier this year, Mirzaie closed her center and provided training to her students online.
Now, she is back dancing in person. At the Italian restaurant, Abdul Ahad, a civil rights activist, said he had been to a few private Sufi events in Afghanistan. But this was the first time he had seen women doing the dance.
Mirzaie's father, her sister and her mother are among her few supporters. But they also worry. Her mother Qamar says she stays awake at night, waiting until Mirzaie returns home after dancing.
"There's no security and girls are taunted on their way out to work," she said.
Mirzaie says she cannot live by someone else's rules. She said she does not plan to stop performing.
"I never asked anyone's permission for starting it and I will not need anyone's permission to end it, so I will never stop or surrender to anyone," she said.
I'm Ashley Thompson.
重点解析
1.speed n.速度
Speed is the essential ingredient of all athletics.
速度是所有田径运动项目的关键要素。
2.permission n. 许可
They cannot leave the country without permission.
他们不能擅自离开该国家。
3.violation n.违反
Refugee workers said such action was a violation of medical ethics.
难民工作者说那种行为是对医德的亵渎。
4.generation n.一代
She is a first generation American.
她是第一代美国移民。
5.A group of young people are dancing in public in Afghanistan's capital, Kabul.
A group of 一组；一群
Suddenly the door opened and a group of children burst in.
门突然打开，闯进了一群孩子。
I came across a group of children playing.
我碰到一群正在玩耍的小孩。
6. group of young people are dancing in public in Afghanistan's capital, Kabul.
in public 公开的
Campbell dressed them down in public.
坎贝尔当众训斥了他们。
He's vowed never ever to talk about anything personal in public, ever again.
他已发誓再也不当众谈论任何个人的事情，永远不。
参考译文
阿富汗年轻男女表演苏菲舞
一群年轻人在阿富汗首都喀布尔的公共场所跳舞。年轻的男女表演了一种被称为Sema的伊斯兰苏菲派舞蹈。
该组织的人员希望，在这个极度保守的国家里，在不同的团体里跳舞可以改变人们对性别的期望。
米尔扎伊（Fahima Mirzaie）是该组织的创始人。24岁的她是一名经济学家。
“我只是想用西玛舞来表达自己和自身的感受，”米尔扎伊说道。
米尔扎伊最近在喀布尔市中心一家意大利餐馆举行的文化活动中与团队里的男性成员一起跳舞。当晚，她是舞团中唯一一位跳舞的女性，不过其他女性在一旁观看并朗诵诗歌。
她旋转着，一只手伸向天空，另一只手伸向地面。她的白色服装十分飘逸，这种舞蹈在中东和中亚十分常见。
舞者在祈祷中不停地旋转，同时说出真主的名字并加快旋转速度。他们希望沉浸在一种他们笃信的能接近上帝的精神状态中。
但是在阿富汗，这种活动并未被广泛接受。强大的塔利班政治组织拒绝载歌载舞的苏菲主义。
许多阿富汗女性担心，作为未来和平协议的一部分，塔利班将重新掌权。他们仍然记得多年来在伊斯兰法律严厉形式下的压迫。
但即使在如今的阿富汗，大多数人也认为男女在公共场合跳舞是对该国文化、传统和宗教信仰的亵渎。
米尔扎伊的舞团将男女聚集起来，在公众面前表演。大多数成员是什叶派穆斯林。他们是阿富汗少数民族，是伊斯兰国组织袭击的目标。这个激进组织认为什叶派，包括苏菲派，是反伊斯兰教的。
米尔扎伊表示，她不会在乎人们对这种舞蹈的成见。她是在阿富汗近年的战争中成长起来的一代人。她仍然对自己国家的暴力感到担忧。她希望通过苏菲主义和鲁米(可能是最著名的苏菲派)的著作来改变这一观念。
她的舞团还通过苏菲舞帮助自身度过新冠病毒危机。在今年早些时候的一次封锁中，米尔扎伊关闭了她的舞蹈中心，并在网上为她的学生提供培训。
现在，她亲临现场跳舞了。在这家意大利餐厅，民权活动人士阿卜杜勒·阿哈德(Abdul Ahad)说，他在阿富汗参加了几场私人的苏菲派活动。但这是他第一次看到女性跳舞。
米尔扎伊的父亲、姐姐和母亲都是她为数不多的支持者。但他们也同样很担心。她的母亲卡马尔说，她整完睡不着觉，一直等到米尔扎伊跳完舞回家才安心。
她说：“这里没有安保措施，女孩们在上班的路上会被嘲笑。”
米尔扎伊说，她不能按照别人的规则生活。她说，她不打算停止表演。
她说:“开始做这件事，我没有请求过任何人的许可，所以也不会因为任何人的阻止就结束，所以我永远不会停止或向任何人低头。”
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